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　　【冥思坊2017年下半年会员招募】2017年已过半，目前已有来自全国各地的60多位朋友加入成为会员，一起进行每周两次的语音讨论及日常交流。由于时间过半，会员收费也进行了开云娱乐登录相应调整，欢迎大家申请加入：【招募公告】“并肩踏上心灵探索之旅！”——冥思坊2017年下半年全国会员招募启事

　　Question: kaiyun.app By continually looking and searching in oneself does not one become egotistic?

　　问：不停地在自己内心观察和寻找，人难道不会变得自我中心吗？

　　KRISHNAMURTI: Certainly, you do become egotistic.开云.kaiyun娱乐 That is what has happened. Why ask such a question? I have never been advocating that. On the contrary, all these processes of psychoanalysis, dissecting oneself, watching oneself in action, introspection, must necessarily bring about a narrowing down of mind and heart, which we call egotistic. I have been talking of exactly the opposite.

　　克：你当然会变得自我中心。这就是已经发生的事情。为什么会问这样一个问题？我从没有提倡过这点。相反，所有这些精神分析、在行动中剖析自己、观察自己和内省的过程，必然会导致头脑和内心变得狭隘，我们称之为自我中心。我说的是正好相反的事情。

　　I have said that in self-analysis there is destruction and I have explained the reason why. You analyze only when you have not understood, and to understand is not to analyze, to look back, but to meet everything afresh, anew—not to reopen a dead thing and examine that dead thing. From that you will not understand. But if you are fully awakened, alive, alert, and you meet an alive thing, then you will understand that. And in that awakened interest all the hindrances of the past come into being, without your delving into the subconscious to bring it out. You cannot understand a dead thing, you can only understand a live thing.

　　我说过，自我分析中存在着破坏，我也解释了为什么。只有当你没有理解的时候，你才会分析，而理解不是分析或者回顾，而是崭新地面对一切——不是重新打开一个死去的东西，然后检验它。那样的话，你不会理解。但是，如果你充分清醒、活跃和警觉，然后你遇到一件活生生的事情，你就会理解。在那清醒的兴趣中，过去所有的障碍都会运作起来，不需要你潜入下意识中去把它们挖出来。你无法理解一个死去的东西，你只能了解一个鲜活的东西。

　　So naturally, the more and more you think about your actions—the more and more you watch, introspect, and analyze—the narrower, the more irksome, tiresome, struggling becomes your life. That is what has happened. This is self-discipline, this search for certainty, assurance—all this has led to a deep, subtle egotism.

　　所以很自然，关于你的行动，你思考得越多——你观察、内省和分析得越多——你的生命就会变得越狭隘、越厌烦、越疲倦、越挣扎。那就是已经发生的事情。这是自我修炼，这种对确定性和保证的追求——这一切都导致了一种深刻的、微妙的自我中心。

　　And to me this duality in action, the watcher and the thing that is acting, destroys harmonious action. And it is only in harmonious action, which takes place only when there is a crisis, that you discover the true value of things. It is only when you act harmoniously that you discover the right value of things, and that gives you the richness of understanding, and hence all the conflicts of introspection and self-analysis disappear.

　　而在我看来，这种行动中的二元性，观察者和行动者，破坏了和谐的行动。而只有在和谐的行动中——只有在危机中这种行动才会发生——你才能发现事情真实的价值。只有当你和谐地行动时，你才能发现事情的正确价值，而那会带给你丰足的领悟，进而内省和自我分析带来的所有冲突都会消失。

　　The Art of Listening, Eighth Talk at Ommen, August 6, 1933

　　《倾听内心的声音》之“因为选择，所以我们害怕死亡”

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